Her research comprised a 30 question survey. Within days, 80 women responded – more than anticipated in such a short time frame. 98.8% defined themselves as lesbians.
The results expose the reality of rape culture (especially against lesbians) within ‘trans’-influenced spaces.
Corrective Rape of Lesbians
‘Transwomen’ who have sexual relations with lesbian women are enforcing compulsory heterosexuality – this is the corrective rape of lesbians.
Many respondents reported being sexually assaulted by ‘transwomen’ – in toilets, in clubs, during sleepovers and in private settings. Several had experiences that were paramount to rape, although only one described her experience as such:
Men sometimes carry out the corrective rape of lesbians via force. The approach of a so-called ‘transwoman’ is usually more covert – he doesn’t want the woman to resist, because that would interrupt his sexual fantasy of being a ‘lesbian woman’ himself. This dilemma is called the ‘Cotton Ceiling’.
The Cotton Ceiling
If you have been following the ‘trans’ debate, you may have heard of the ‘Cotton Ceiling’. This term was coined by transactivist Drew DeVeaux as a playful phrase (mocking the idea of the ‘Glass Ceiling’) to describe the problem men have in coercing lesbians to have sex with them, without the women recognising this as rape.
The ‘Cotton Ceiling’ literally refers to a lesbian’s underwear, which the men wish to ‘smash through’. ‘Transwomen’ are not only seeking sexual access, which they could attain through physical force, but also validation of their ‘womanhood’ and ‘lesbianism’ – this requires psychological manipulation (abuse).
Manipulation of Lesbians to become Heterosexual
All women are ‘groomed’ by malestream society to sexually service men (compulsory heterosexuality). The ‘trans’ phenomenon has allowed homophobic ‘grooming’ of lesbians (conversion therapy) to go undetected.
The psychological manipulation of lesbians to accept men as sexual partners occurs within ‘LGBT’ spaces, both online and offline. The #GetTheLOut research provides evidence of this:
Rather than explicitly stating that a woman is not allowed to define herself as a lesbian, women are allowed to call themselves ‘lesbians’ – so long as their lesbianism does not exclude penises (or men).
Wrong-think is strictly policed within ‘LGBT’ spaces. Penises are not male sex organs, but ‘lady sticks’ or ‘strapless dildos’. Rejecting men (i.e. being a lesbian) is redefined as ‘transphobia’; lesbians as ‘transphobes’.
As with many women-hating practices, women are recruited as the enforcers. One woman was targeted by another in an online group:
Failure to submit to ‘trans’ ideology results in excommunication. 50% of Angela’s respondents were excluded from their ‘LGBT’ groups. They were banned for ‘transphobic’ misdemeanors, such as saying “only women have periods”, or “lesbians don’t like penises”. Additionally, 66% received threats or intimidation within ‘LGBT’ groups, including death and rape threats.
‘Trans’ ideology and women-loving are diametrically opposed. The two cannot coincide.
The rallying cry of ‘trans’ ideology, “TRANSWOMEN ARE WOMEN”, means that a man can be a lesbian. This is inherently misogynistic and lesbophobic. We OBJECT. Only women can be lesbians.
The rape of women by ‘transsexuals’ is not merely theoretical or metaphorical. Real women are manipulated and raped by these men. The lesbian’s body is the prized goal to be captured and conquered, as proof of one’s manhood – I mean, ‘womanhood’.
Every time a man is referred to as “she”, this aids them in their manipulative game. Pandering to rapists in this manner is a gross disrespect to women who know that they have been abused and raped by a man. It often takes time for women to identify their experience as rape – only one of Angela’s respondents did so. It is made more difficult for survivors to escape or recognise abuse when the rest of society accepts their abuser (or any other man) as a ‘lesbian’.
We want more research in this field to expose the harms and bigotry of ‘trans’ ideology.
Read the full #GetTheLOut report on Angela Wild’s research here: